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Rama is the seventh avatar of the Hindu God Vishnu. Rama is the central figure of the Hindu epic Ramayana, which is the principal narration of the events connected to his incarnation on earth, his ideals and his greatness. Rama is one of the many popular deities in Hinduism, and especially of the various Vaishnava sects. Religious texts and scriptures based on his life have been a formative component in numerous cultures of South and Southeast Asia. Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. In a few Rama-centric sects, he is considered the Supreme Being, rather than an avatar.

Born as the eldest son of Kausalya and Dasharatha, king of Ayodhya, Rama is referred to within Hinduism as Maryada Purushottama, literally the Perfect Man or Lord of Self-Control or Lord of Virtue. His wife Sita is considered by Hindus to be an avatar of Lakshmi and the embodiment of a great woman.

Rāma is a Vedic Sanskrit word with two contextual meanings. In one context as found in Arthavaveda, states Monier Monier-Williams, it means "dark, dark-colored, black" and is related to the term ratri which means night. In another context as found in other Vedic texts, the word means "pleasing, delightful, charming, beautiful, lovely". The word is sometimes used as a suffix in different Indian languages and religions, such as Pali in Buddhist texts, where -rama adds the sense of "pleasing to the mind, lovely" to the composite word.

Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition.[18] The word Rama appears in ancient literature in reverential terms for three individuals:

1. Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.

2. Rama-chandra, as the seventh avatar of Vishnu and of the ancient Ramayana fame.

3. Bala-rama, also called Halayudha, as the elder brother of Krishna both of whom appear in the legends of Hinduism, Buddhism and Jainism.

The name Rama appears repeatedly in Hindu texts, for many different scholars and kings in mythical stories. The word also appears in ancient Upanishads and Aranyakas layer of Vedic literature, as well as music and other post-Vedic literature, but in qualifying context of something or someone who is "charming, beautiful, lovely" or "darkness, night".

The Vishnu avatar named Rama is also known by other names. He is called Ramachandra (beautiful, lovely moon[19]), or Dasarathi (son of Dasaratha), or Raghava (descendant of Raghu, solar dynasty in Hindu cosmology).

Additional names of Rama include Ramavijaya (Javanese), Phreah Ream (Khmer), Phra Ram (Lao and Thai), Megat Seri Rama (Malay), Raja Bantugan (Maranao), Ramudu (Telugu), Ramar (Tamil).[22] In the Vishnu sahasranama, Rama is the 394th name of Vishnu. In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme Brahman who is the eternally blissful spiritual Self (Atman, soul) in whom yogis delight nondualistically.

Ram Raksha Stotra राम रक्षा स्तोत्र

1008 names of lord Ram राम भगवान् के १००८ नाम

Ram Amritvani राम अमृतवाणी

Peaceful Hey Ram Chanting हे राम चैटिंग

Om Shree Ram Jai Ram ॐ श्री राम जय राम

Raghupati Raghav रघुपति राघव

108 Names of lord Ram राम भगवान् के १०८ नाम

Achyutam Keshavam अच्युतम केशवम

Bolo Ram बोलो राम

Payoji Maine Ram Ratan पयोजी मैंने राम रतन

Shri Ram Jai Ram Jai Jai Ram श्री राम जय राम जय जय राम

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拉玛是印度教毗湿奴神的化身第七。拉玛是印度史诗罗摩衍那，这是连接到他在地上，他的理想和他的伟大化身事件的主要叙事的核心人物。拉玛是许多普遍的神在印度教，尤其是各种毗湿奴教派之一。基于他的生活宗教经文和经文已经在南亚和东南亚地区的众多的文化形成性成分。随着克里希纳拉玛被认为是毗湿奴的最重要的体现形式之一。在少数拉玛为中心的教派，他被认为是至高无上的，而不是一个化身。

出生卡索尔亚和十车王，阿约提亚王的长子，拉玛印度教称为Maryada Purushottama，从字面上完美的男人或自我控制或美德的主之主。他的妻子悉由印度教徒认为拉克什米的头像和一个伟大的女人的化身。

拉玛是吠陀梵语词有两个语境含义。在一个上下文关系中Arthavaveda发现，国家莫尼尔莫尼尔 - 威廉姆斯，这意味着“暗，深色，黑色”和有关术语ratri这意味着夜晚。在在其他吠陀文本中发现另一种情况下，这个词的意思是“令人愉快的，愉快的，迷人的，美丽的，可爱的。”这个词有时用作不同的印第安语言和宗教，如巴利在佛教典籍后缀，其中-rama增添意义上的“喜悦的心，可爱”的复合词。

拉玛的名字出现在吠陀文献中，有两个父名称相关联 - Margaveya和Aupatasvini - 代表不同的个体。名为拉玛Jamadagnya第三个人是在印度传统的梨俱吠陀的赞美诗10.110的本意是作者。[18]这个词拉玛出现在三个人的虔诚条款古代文学：

1. Parashu-拉马，如奴的第六化身。他被链接到梨俱吠陀成名的拉玛Jamadagnya。

2.拉马钱德拉，为毗湿奴的化身第七和古老的罗摩衍那的名气。

3.巴拉拉玛，也称为哈拉亚达，因为奎师那的哥的人都出现在印度教，佛教和耆那教的传说。

该名拉玛反复出现在印度教经文，为许多不同的学者和国王的神话故事。这个词也出现在吠陀文献的古代奥义书和Aranyakas层，以及音乐等后期吠陀文学，但在谁是“迷人，漂亮，可爱”或“黑暗之夜”某人或某物符合条件的情况下。

名为拉马的毗湿奴的化身也是其它名称。他被称为拉玛昌德拉（漂亮，可爱的月亮[19]），或Dasarathi（十车王的儿子），或Raghava（Raghu的后裔，在印度教宇宙太阳能王朝）。

拉马其他名称包括Ramavijaya（爪哇），Phreah里姆（高棉），帕RAM（老挝和泰国），Megat斯里拉马（马来），拉加·班图根（Maranao），Ramudu（泰卢固语），RAMAR（泰米尔语）。[22]在毗湿奴sahasranama，罗摩是毗湿奴的第394名。在一些不二论的启发文本，拉玛蕴含至尊梵的形而上学概念谁是永恒幸福的精神自我（阿特曼，灵魂）在其中修行者喜悦nondualistically。

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